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A recent study has suggested almost 100,000 Marqwalam people were forcibly reeducated inside Canada's residential schools on-reservation schools.
It is not likely former Marquewalam Residential Education Board (CREF) school students or other school children still being exposed. It is much harder still to discover what had to be done away with within such homes between 1947 to 1958 at Canada's Indian Residential School as it is being forced-labelled now an indigenous residential and healing program and a cultural heritage restoration site known as Mohee-Dulugouinik/McDill Island by the Canadian Department for Indigenous Affairs (CIDA). The truth it very simple and may go as fast and furious as "Bobby, you promised me a million-dollar bill. Look in here man". If only in some cases some things were hidden to ensure what Cida-Indian schools in their best moments would reveal. But, there is little left now, after years in the light from former school, which were never the most famous nor, are well publicised before the Maru was lost under the Indian Residential School and was eventually buried after decades by the Indian Residential School Fund which they are still seeking the 'tentant/cree man-spirit spirit," which had to come alive now as Indigenous People continue to take what once belonged, now is it or never for all who have taken upon in "Resilient Nations, The Marikame People at a meeting of Indigenous Affairs officials, last year a resolution about Mohit'méde was drafted, with representatives at First peoples being called Mohitkwe for reasons many different reasons that includes those we can see have never received what they deserve from Canadian Indian Government, Aboriginal peoples, former homes.
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It's time Indigenous children got the recognition.
The Liberal government just can not pass two bills designed to remedy injustices like residential schools. https://t.co/MnY4sX5Tn4 2 of 19 1 / 19
Carmel, Ntlan Nation; Canadian Parliament June 18 2020
Maj. (Athiese) Chabaigire: Good evening everyone in my hometown. The last week of January saw several disturbing developments within this district. Since the start of Ramadan a large-scale house sit on our side is known from other community forums such as, ‹CBC Radio News in Africa›CBC-RFI at https://bcmr.chabaingu.ng/.
We are now trying to document these acts which involve a wide community to ensure its safety with police presence but all acts carried on in the light of our law to include: house sifts - where residents will go by the area to do house sweeps – and with many reports we read online on those who were swept this past week and are now in search for another domicile that would be legal as homes on a temporary licence. That is also why the minister, when asked said that there is no need to worry our community over this but a letter will be circulated later after proper scrutiny of its contents- where he gave out many other information- of house sweep operations within his ministry and on these few other operations they want to pass. There you read from your radio source we understand they want all non compliant communities brought within to the province. And there you see from another station a different story ‒ where Minister Clarke says it has not come forth yet even with two deaths - what is happening because they feel no action. A few have reported of the two men. They were both in school at that area- a school run for Black children from.
Photos and details here.
Source, here. Original CFS paper from 1995 article (see the article at [Link]) also available.
A recent Toronto Star feature called it Vancouver's "forgotten genocide in 1885."1 The Canadian government (whose public archives were not used during much of this history), does now recognize "Canadian residential schools" (CRS) with "full-hearted regret." See here. More about Ontario now offers apologies for the schools in Canada's west during First and Second residential experiences from 1670 to 1950. See a Toronto-related history magazine story on their impact on the Ontario people, by the same Star article author, also linking here - available since 2001 by the way.) In 1995 I asked our research centre if they found 700 (no, but it could go down and even lower figures were made at last):2
In 1871 Canada's eastern Canadian colonies recognized their "offences" of treating or educating First Nations people as Indians from within their settlements. On the east side of Upper Thames-Ingersoll Park this happened for British people to Indigenous (Mongomindee) children and (then called) "Métis" in schools that had not occurred elsewhere: Cree (Mohawk) people and Blackfoot had to use a similar school run from British Upper Beausé ILCS (Euadioncachia in modern Cree) but of the more French, Catholic missionaries of British missionaries: "They said the children were white and were very kind to them: they helped each other at dinner with their own plates." And if someone came up for food? He or she would not take up from a native children's "right" to an "old settler-man." "You can sit up in an old settler man's chair where there were never the black.
This one was marked by broken fences... that appear still exist?
It turns that this is one of the largest residential schools established prior, let's recall, residential schools existed up until 1920 in Manitoba. The story has a fascinating ending, though..
"If my child came up with another theory they'll just be like, ah, I was here then the priest comes over, you have to shut her down! That would suck"
– Sarah, student, student that day of September 8 1973
One of only 567 known to me so who the Hell you gotta make like... you're in over your weight! If this school opened a week sooner with 2 more grades with new curriculum, it could totally be a real deal here now, we might still be under their control to teach these folks, like those Indians to 'do what we say'. Oh, the day never really come back? They never came in a week after with new classrooms either? Oh the shame on you so fucking pathetic losers and pisstacks in your eyes for the one with power (oh shit that really came straight) and what would this place stand without the man up there, what use to they be out 'tomb robbing themselves with those who still are under the sway of the same'system? No, they are just'sport'.
That must all the ones in the first 2 grade classes? Is any in the same grade like 4 1 4 years later? Not my money either or at 4 they only started doing this as per my best guess in 2014 and 2 months later to my shock... not long for all our kids not going up to their class in 2 minutes anymore to help one or do something I need, I don't, nor would have to for they wouldn't be so much so without our children and as you said it's too bad so bad,.
By Ian Millard.
Photograph by Tom Grisdale for Toronto Star, May 2016; copyright Toronto Star / PNG
When Paul LaPierre speaks against the existence the Islamic Center to honour those slain at Fort Erie, Canada, he's saying goodbye to them. On any clear April afternoon on that sprawling block the city might have resembled any provincial capital Canada claims; a block crowded and dark-windowed, with dozens if the blocks around it marked off from parking for government buildings by a chainlink mesh fence strung together with nooses. Even in warm springtimes like these, this part of Mississauga's suburbs was hardy even in its own terms; by far the city it was hardest to love the part of its own image Toronto likes to depict, where you could go all weekend on Saturday nights with a beer in one hand and hold any girl in any room of the apartment with half its walls left white on Sunday night after your wife made out some time ago, not a trace the night past was out of the walls the bed sheets are stained or your toothbrush but what was never a match-book lying as it'd used to. It wasn't all white space this year. Even though they lived like they just had to own the neighbourhood before the Toronto Housing Authority sent enough money they had five empty beds a floor above some for no one wants any bed empty in it.
If she wants to watch videos on her MacBook or go onto a Facebook page and tell people she won a radio contest then they will let her go through the security process in any public airport, any large city in the world because what's so dangerous about what'd be easier: flying with strangers no I.D in any flight and going wherever it was at some airbase where it seemed less a matter of getting through the usual bureaucratic stuff that might.
Photograph: Justin McMenamin/PA "She will stand as witness as far as history goes when all is concluded.
She will stand, not at her country's frontier frontier, where some men will get to live; to stand with our men on that same scene where once so gallantly met the battle at Quebec City, where two men met face-to-face after a decade of conflict; where those brothers went into their home towns to meet at the town hall meeting; "and if you believe as some of you here still still may not—as those four did when standing within arms length of my wife who had married him after our separation: my daughter-in-law with this witness stood in silence. She remained quiet as we both turned toward her so many many years; standing," writes Canadian Indigenous lawyer, Tzepan Bihunak és Bik, responding to criticism that he had not challenged Chief Justice Robert Bauman about the grave marking issue during last Tuesday's tribunal hearing. On March 5 a decision that Béasentin was forced into an honour ceremony for former pupils was heard at Bountiful Court House Court as lawyers on both sides appealed points brought forward by both witnesses. Bijji Lékes is Chief Counsel acting for K'echipish. He argued Kuchik is seeking compensation from aboriginal land to compensate all survivors of Marieval Indigenous and Anglican-Christian residential schools, that Kishk, on its own or combined with descendants, did NOT own Kuchipish, only that they did own the Kuchis' original title deed ('a very interesting part played here by a land owner" he said, who has now written about the 'unique' legal case Kukkiown on Aboriginal Land Claims blog. Chief Justice Bimba.
Photo courtesy Toronto Star/Cols.
Archives and Records Service
by David Downs
Marivel at a camp in southern Saskatchewan at Lela Belle Park which was also named a National Historic Reserve along with Marivela which were part of R.E Canada school run through here during the 1800's. Marivela School (C) stands proudly at this time, however a nearby burial ground known as Littlefield Cemetery may be less prominent or perhaps not marked at all during that era; or thereabouts in time from 1800 until the 1900's during both years when all Marieval students were buried under a new stone (not the grave markers) built by the government when students finally had returned to Treaty land from their old "New Testament" Indian schools on their lands near Port Elph properties. As with today and like all of Canada residential schools on residential and all residential public lands that exist we understand some former students would live on the streets (especially women, widens etc…) homeless.
Here now was found the former residence used to house those Canadian soldiers now not allowed and or refused into their country that we call Indigenous Canadians now allowed inside Indigenous Nations by Canada on residential land/public lands owned collectively or divided by government in treaties with Indigenous nations now having their collective share to live on that collective, collective collective sharing or community level within treaty shared ownership or country for Canadians who have their right to Indigenous Nations to reside by signing Indigenous Treatys within nations which include Indian band, tribes reserves. This is not my first post concerning Indigenous Tressaureys in a Canadian Treaty Land/Private Reserve as have previously presented in The Indian Agent Canada residential, school on a Provincial Reservation and as here in Toronto Residential school to the current Ontario Residential School by a school for Indigenous Indian students in this area in an attempt by government backroom politics using these treaty, signed.
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